THE RATIONALE OF YOUNGSTERS BEHIND SHARING POSTS ON A SOCIAL NETWORKING SITE

http://dx.doi.org/10.31703/gmmr.2021(IV-I).04      10.31703/gmmr.2021(IV-I).04      Published : Dec 1
Authored by : Sunia Aslam

04 Pages : 28-32

References

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  • Brubaker, P. J., & Haigh, M. M. (2017). The Religious Facebook Experience: Uses and Gratifications of Faith-Based Content. Social Media Society, 3(2), 2056305117703723.
  • Subrahmanyam, K., Reich, S. M., Waechter, N., & Espinoza, G. (2008). Online and offline social networks: Use of social networking sites by emerging adults. Journal of applied developmental psychology, 29(6), 420-433.
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  • Segalin, C., Celli, F., Polonio, L., Kosinski, M., Stillwell, D., Sebe, N., & Lepri, B. (2017). What your Facebook Profile Picture Reveals about your Personality. arXiv preprint arXiv:1708.01292.
  • Wohlers, T. (2012). Wohlers report 2012. Wohlers Associates, Inc.
  • Belanger, F., Hiller, J. S., & Smith, W. J. (2002). Trustworthiness in electronic commerce: the role of privacy, security, and site attributes. The journal of strategic Information Systems, 11(3), 245-270.
  • Boyd, D. M., & Ellison, N. B. (2007). Social Network Sites: Definition, History, and Scholarship. Journal of Computer-Mediated Communication. 31(1), 210-230.
  • Ellison, N. B. (2007). Social network sites: Definition, history, and scholarship. Journal of Computer‐ Mediated Communication, 13(1), 210-230.
  • Everton, S. F. (2012). Disrupting dark networks (34). Cambridge University Press.
  • Jahanzaib H., & Omer, B. (2017). Banned outfits in Pakistan operate openly on Facebook. DAWN Investigations. 31-05-2017.
  • Stewart, J. B. (2016). Facebook has 50 minutes of your time each day. It wants more. The New York Times, 5.
  • Latif, S., & Dinar, H. (2015). Effects of Information and Communication Technology-Based Social Networking on Social Life of Youth in Islamabad. The Explorer: Journal of Social Sciences, 1(1), 21-24.
  • Michael, K. (2012). Social media in Pakistan: catalyst for communication, not change. NOREF Report.
  • Brubaker, P. J., & Haigh, M. M. (2017). The Religious Facebook Experience: Uses and Gratifications of Faith-Based Content. Social Media Society, 3(2), 2056305117703723.
  • Subrahmanyam, K., Reich, S. M., Waechter, N., & Espinoza, G. (2008). Online and offline social networks: Use of social networking sites by emerging adults. Journal of applied developmental psychology, 29(6), 420-433.
  • Suruhanjaya, K. D. (2016). Malaysian Communications and Multimedia Commission. MCMC Annual Report 2016.
  • Ryan, T., Chester, A., Reece, J., & Xenos, S. (2014). The uses and abuses of Facebook: A review of Facebook addiction.
  • Verschoor-Kirss, A. (2012). Even Satan gets likes on Facebook: the dynamic interplay of religion and technology in online social networks.
  • Segalin, C., Celli, F., Polonio, L., Kosinski, M., Stillwell, D., Sebe, N., & Lepri, B. (2017). What your Facebook Profile Picture Reveals about your Personality. arXiv preprint arXiv:1708.01292.
  • Wohlers, T. (2012). Wohlers report 2012. Wohlers Associates, Inc.

Cite this article

    CHICAGO : Aslam, Sunia. 2021. "The rationale of Youngsters Behind Sharing Posts on A Social Networking Site." Global Multimedia Review, IV (I): 28-32 doi: 10.31703/gmmr.2021(IV-I).04
    HARVARD : ASLAM, S. 2021. The rationale of Youngsters Behind Sharing Posts on A Social Networking Site. Global Multimedia Review, IV, 28-32 .
    MHRA : Aslam, Sunia. 2021. "The rationale of Youngsters Behind Sharing Posts on A Social Networking Site." Global Multimedia Review, IV: 28-32
    MLA : Aslam, Sunia. "The rationale of Youngsters Behind Sharing Posts on A Social Networking Site." Global Multimedia Review, IV.I (2021): 28-32 Print.
    OXFORD : Aslam, Sunia (2021), "The rationale of Youngsters Behind Sharing Posts on A Social Networking Site", Global Multimedia Review, IV (I), 28-32